Finding a stylish and comfortable pair of shoes is quite a challenge nowadays, but finding a pair that would be both stylish, a good fit, and last for a long period is even more challenging. Once you do find the perfect shoes, it seems hard to part with them, but, as we all know, everything in this world has a limited life span. Well, almost everything…
The life span of high-quality leather shoes can be increased if one takes proper care of the material. But, we must ask, increased by how much? Maybe by up to 50 years? A Century? A Millennium? How about 5,500 years? Yes, you read that correctly, because the world’s oldest leather shoe is 5,500 years old. It predates Stonehenge, is much older than the Egyptian pyramids and the shoe found on Ötzi the Iceman.
To say that this leather shoe is well preserved might not be sufficient to describe its condition, as it looks astonishingly good. In fact, it was in such good condition that the archaeologists who discovered it thought that the shoe could not be more than 700 years old. They initially thought that the shoe probably dated back to a later civilization, most likely the Mongol period, who used caves in the 14th century.
However, examining the material in the two radiocarbon laboratories in Oxford and California produced surprising results and proved that the primary assumptions made by the archaeologists were not even close to what the laboratories showed. It was stated that it was 5,637 to 5,387 years old and archaeologists who worked on the site in Armenia simply couldn’t believe that a shoe could be so ancient.
Up until the laboratories came up with the sensational results, the oldest closed-toe shoes were thought to be the ones discovered on Ötzi the Iceman, found by two hikers from Nuremberg in the Ötztal Alps in September 1991.
The oldest leather shoe in the world was discovered in 2008 in the Areni-1 cave complex, near the Areni village in Armenia. It was not the only find discovered on the site: Very exciting and historically valuable artifacts were also discovered, including the oldest preserved human brain, seeds from nearly 40 types of fruits, cloth, metal knives, dried grapes, and the oldest winery in the world.
Considering the fact that the size of the leather shoe corresponds to a woman’s size 7 (European size 38, UK women’s size 5), it was most probably worn by a woman, but this cannot be claimed with 100 percent accuracy.
Compressed in the heel and toe area, the leather shoe apparently passed many miles before it was left in the cave complex, as co-author Gregory Areshian told National Geographic, “These people were walking long distances. We have found obsidian in the cave, which came from at least 75 miles [120 kilometers] away.”
Although leather degrades quickly, this was not the case with Areni-1, where the dry conditions and the floor of the cave being covered by several layers of sheep dung created the perfect environment for the preservation of the shoe.
Today, the world’s oldest leather shoe can be seen in the History Museum of Armenia, where it is one of the most exciting artifacts and is without a doubt the main object of attraction for both tourists and history buffs to visit.
Nevertheless, this is not the world’s oldest shoe: discovered in the Arnold Research Cave in Missouri in the United States, the sandals made from plant fibers pre-date the leather shoe found in the cave complex in Armenia by at least 2,000 years. And we thought nothing was superior to leather…
Samuel Austin Worcester was the plaintiff in the Worcester v. Georgia case of 1832 which was taken to the United States Supreme Court. Worcester lived among the Cherokee and was their missionary and translator of the Bible.
He was also a defender of the Cherokee’s sovereignty and collaborated with Elias Boudinot, a native Cherokee, in the establishing of the first Native American newspaper “Cherokee Phoenix.” Worcester was given an honorary name by the Cherokees, “A-tse-nu-sti” which in English is translated as “messenger.”
The “messenger” was born in Vermont, in 1798, as the son of a minister, the Rev. Leonard Worcester, and was the seventh generation of preachers in the family whose pastor’s history dated back to the ancestors who lived in England. In his youth, Worcester learned to print from his father and later worked as a printer in the town of Peacham. He attended common schools and in 1819, graduated from the University of Vermont, with honors.
Worcester decided to become a missionary, and in 1823, he graduated from Andover Theological Seminary. At first, he expected to be sent to Palestine, India, or the Sandwich Islands, but the American Board of Commissioners for Foreign Missions (ABCFM) sent him to the American South, to minister to American Indians. After he got the task, Worcester, with his wife, Ann Orr, moved into the Brainerd Mission. The ultimate aim of the ABCFM for the Cherokees was “…make the whole tribe English in their language, civilized in their habits and Christian in their religion.”
The other missionaries that Worcester met at Brainerd had already started to learn the Cherokee language because without it, as they had realized, it was impossible to approach the Cherokees and to gain their friendship and trust. Ann and Samuel had their first of seven children while living at Brainerd and after two years they moved to New Echota which at the time was established as the capital of the nation on the headwaters of the Oostanaula River in what is now Georgia. Worcester befriended Elias Boudinot and was deeply moved and inspired by his work. They started collaborating on establishing the “Cherokee Phoenix.”
Boudinot was educated in the schools in New England and was the nephew of the Cherokee leader and member of the Cherokee National Council, Major Ridge. Just a few years earlier, the syllabary for creating a writing system for the Cherokee language was developed by the Cherokee silversmith, Sequoyah. It was a great achievement as nobody else before him had created such a system. Before, Sequoyah and his people admired the “Talking Leaves,” the name the Cherokee used to refer to the European American newspapers. With this achievement, it was easy for Boudinot to think about publishing the first Native American newspaper in the country.
He asked Worcester to contribute with his experience in printing which the minister willingly agreed to do and hence, the Cherokee newspaper was established. Worcester believed in the educative power of the newspaper, helping the Cherokees’ literacy and as well the ability to bring the whole Cherokee community together by promoting their nation. Worcester’s prospectus for the paper promised that it would publish not only the “news of the day” but also articles on Cherokee customs and manners, and laws and documents of the Cherokee Nation.
Worcester also helped in the financial support of the magazine, i.e., he managed to secure funds that were used in building a printing office and for all its expenses: the printing press and ink, and also for the casting of the newly invented 86-character syllabary. The first Native American newspaper, “Cherokee Phoenix” was rolled for the first time on the 21st of February, 1828, at New Echota (now Calhoun, Georgia). After this, the missionary was honored with the Cherokee name “A-tse-nu-tsi”.
In 1830, a new law in Georgia was brought into being, according to which all white men were prohibited from living on Native American land without a license. Along with eleven other missionaries, Worcester published a resolution in protest of the law, arguing that by restricting the settlement of white people in Cherokee territory, the State is surrendering the sovereignty of the Cherokee Nation to rule and manage their own territory. However, as soon as the law took effect, the militia, ordered by the Governor George Rockingham Gilmer, arrested Worcester and all the rest who signed the resolution and refused to get a license.
There were two series of trials during which all eleven men were convicted and sentenced to four years of hard labor at the state penitentiary in Milledgeville. Except for Elizur Butler and Worcester, all nine men accepted pardons. Butler and Worcester didn’t in order that the Cherokee could take the case to the Supreme Court. So, that same year, Worcester became the plaintiff in the case Worcester v. Georgia. But, even though William Wirt argued the case, a legal counsel by the state was declined with the claim that there is no Indian who could drag it into court. In the meantime, Governor Gilmer continued to hold Butler and Worcester as prisoners.
In late 1832, a decision was brought according to which the federal government was the only body that had authority to deal with Indian nations, especially because the Cherokee Nation was independent. However, although the Cherokee’s sovereignty was recognized above the state laws by the Chief Justice John Marshall, both Governor George Gilmer and President Andrew Jackson ignored the ruling. Worcester received a pardon from the subsequent governor and left Georgia with the intention of never going back. However, in 1836, in the period of the Cherokee removal on the Trail of Tears, “the messenger” moved to Indian Territory.
He continued working with and for the Cherokee until his death. He translated the Bible into Cherokee, worked on publishing the newspaper, and also established the first printing press in that part of the U.S.
He and Ann had seven children, of which the first born, Ann Eliza, became a missionary and founded Nuyaka Mission in the Indian Territory, with her husband, William Schenck Robertson.